TEACHING
Don Atkin
The
There are a number of important truths in
the verses immediately preceding this parable that will give us clues to understanding
not only this parable, but also all others. Jesus taught
them many things by parables, using natural happenings to springboard
them into more and more spiritual insight and understanding.
On more than one occasion, He said to them,
He who has ears to hear, let him hear. It should be obvious that He was not speaking
about the physical instruments that have been created on both sides of our heads
in order to facilitate natural hearing. Gathered
with His smaller circle,
He said
to them, “To you it has been given to know the mystery of the
‘Seeing
they may see and not perceive, and hearing they may hear and not understand; lest
they should turn, and their sins be forgiven them.
And He
said to them, “Do you not understand this parable? How then will you understand all the parables?” -
Mark
Surely, the
It is reasonable to understand that ~ if
this kingdom is to be found in the spirit realm ~ then the parables of the kingdom
contain spiritual truth. While there is
life within the seed, we must get beyond the shell to find the life.
It is my desire to glean/distill the eternal and universal kingdom concepts/principles
from parables, and not make too much of the details.
Illuminated contextual study of Scripture
can be very helpful in perceiving and understanding Jesus’ parables. Before we go on, let’s look at the above
parable to glean some good things that we can store in our hearts.
We don’t know how the seed sprouts
and grows. For the earth yields crops by itself: first the blade, then the head,
after that the grain in the head. What
is the mystery? How does this happen?
God gives the increase! Paul wrote,
I planted,
Apollos watered, but God gave the increase.
Now he who plants and he who waters are one, and each one will receive
his own reward according to his labor. For
we are God’s fellow workers; you are God’s field. – I
Corinthians 3:6-9.
In this particular metaphor, the “seed”
is the word of God sown by God’s fellow workers. The “field” is the church. Workers sow the seed, and then rest while God
gives the increase. The reaping of their
reward by the workers is not tied to God’s harvest. It is tied to their labors.
The harvest does not belong to them. Putting in the sickle and bringing in the harvest
does not compute into ownership. Jesus
is the Lord of the harvest! The increase
belongs to Him. (I am not speaking here about heirs of God and
joint heirs with Christ. I am dealing with
something much more foundational to our operational understanding.)
A variety of metaphors referring to sowing
can be found in Scripture. In another parable,
Jesus spoke about tares being sown into the midst of the wheat.
Not risking damage to the wheat, the tares were to be allowed to grow together
with the wheat until the end of the age. This
parable is often quoted to justify everyone and anyone remaining in the church.
The context clearly identifies the field is the world, not the church!
We are to grow together in the world ~ not in the church!
This wrong interpretation has severely hindered the growth and effectual
fruitfulness of the body of Christ.
Again let me say, (1) illuminated contextual study of Scripture
facilitates accurate insights into Jesus’ parables. (2) Accurate insights into the parables are
essential to understanding the mystery of the kingdom. (3) This understanding is part of the inheritance
intended for the saints, so that (4) we might demonstrate and proclaim this kingdom
with heaven’s grace and authority.
There are natural laws that are as certain
as gravity. Here is one such law: What
you sow is what you reap. You sow corn, you get corn. You sow wheat, you get wheat. You sow beans, you get beans. (All of the above is predicated upon God giving
the increase, of course.)
There are occasions of crop failure. Crop failure is sometimes a blessing. For example, if you have sown corruption, you
want to pray for crop failure!
This natural law operates in all arenas
of this life, and cannot be avoided (as in the case of gravity) apart from the
application of a higher law. For example,
the law of aerodynamics can overcome the law of gravity.
God is in the business of intervening in
the lives of believers, and often overturns natural laws by His divine will and
providence.
“For
My thoughts are not your thoughts, nor are your ways My
ways,” says the Lord. “For
as the heavens are higher than the earth, so are My ways
higher than your ways and My thoughts than your thoughts.” – Isaiah
55:8-9.
Being renewed
in the spirit of our minds
(Ephesians
God made
us alive together with Christ, and raised us up together, and made us sit together
in heavenly places in Christ Jesus. If
then you were raised with Christ, seek those things which are above, where Christ
is, sitting at the right hand of God. Set your mind on things above, not on things
on the earth (Ephesians 2:5-6; Colossians 3:1-2).
We are exhorted to seek the higher laws
of sowing and reaping, look for and desire the revelation of the mystery of kingdom
sowing and reaping. Paul illustrated how this higher law of God causes something sown
to be changed in the resurrection (reaping) process:
The body
is sown in corruption, it is raised in incorruption. It is sown in dishonor, it is raised in glory.
It is sown in weakness, it is raised in power.
It is sown a natural body, it is raised a spiritual body. – I
Corinthians 15:42-44.
So, in the kingdom, what we sow is not always what we reap!
There is an ongoing interchange between
the sowing and reaping of material and spiritual things. Both have substance, both are real. Let me give you a few examples:
Do not
lay up for yourselves treasures on earth, where moth and rust destroy and where
thieves break in and steal; but lay up for yourselves treasures in heaven, where
neither moth nor rust destroys and where thieves do not break in and steal.
For where your treasure is, there your heart will be also. – Matthew 6:19-21.
The context seems to support that Jesus
is referring specifically to finances, material substance. We are to serve God, not mammon, with our material
substance ~ trusting in Him to provide in this life, and having our investment
in heaven pay royal dividends in eternity. Surely, God translates our material commitments
into the gold of heaven because of our hearts being in the right kingdom.
On the other side of this ledger, we hear
Paul’s defense in I Corinthians 9, in which he observes: If we have sown spiritual things for you, is it a great
thing if we reap your material things (verse 11)?
So, according to God’s higher ways,
material commitments may be converted into spiritual riches, and spiritual commitments
may be converted into material riches. The heavenly perspective does not dismiss the
earthly responsibilities, but takes us to new levels. God is establishing His kingdom in the earth
as it is in heaven.
Whether we are sowing spiritual things or
material things, all things are under His loving Lordship and subject to His divine
direction. We do not always reap “after
kind” according to the substance that we sow.
We can count on reaping what we sow in the
earth ~ corn for corn, wheat for wheat, beans for beans ~ in the natural realm.
But, sowing into the kingdom is a different matter.
We may sow spiritual things and reap material things. Or, we may sow
material things and reap spiritual
things. As we grow in the kingdom,
We will sow where we do not reap. We
will reap where we do not sow.
We will sow what we do not reap. We
will reap what we do not sow.
Such is the mystery of the kingdom. What is sown has everything to do with placement and degree.
Placement: He who sows
to his flesh will of the flesh reap corruption, but he who sows to the Spirit
will of the Spirit reap everlasting life. – Galatians 6:6.
Degree: But, this I say: He who sows sparingly
will also reap sparingly, and he who sows bountifully will also reap bountifully. – II Corinthians 9:6.
It should be pointed out that (1) sowing to the Spirit could be feeding and
clothing an orphan, giving to a ministry, or any number of placement possibilities,
depending upon the guidance of the Holy Spirit. (2) Sowing
bountifully could be the giving of the widow’s mite; sowing sparingly could be tens of thousands
of dollars out of someone’s surplus.
As sons and heirs, we get to participate
in the harvest which belongs to Him. We
reap where He has sown! Let us bountifully
sow our very lives into whatever field we are placed, so that others may reap.
God will give the increase!
God is
able to make all grace abound toward you, that you, always having all sufficiency
in all things, may have an abundance for every good work.
As it is written:
“He has dispersed abroad,
He has given to the poor;
His righteousness endures forever.”
Now may He who supplies seed to the sower, and bread for food, supply and multiply the seed you have sown and increase the fruits of your righteousness, while you are enriched in everything for all liberality, which causes thanksgiving through us to God. – II Corinthians 9:8-11.
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